Book Excerpt: Bhutan

A chapter about Bhutan, from my book Common Sense and Whiskey, Modest Adventures Far from Home:

Only about thirty of us were flying to Bhutan, so the back of the plane held cargo: a couple of computers strapped to the seats, a boom box, a crock pot, several unmarked boxes, a quilt. And in the back seat a flight attendant drank in sleep – I mean, she snored. She, Mirja and one more were the only women.

The river Brahmaputra wound out toward the Ganges near Dhaka. Sunlight glinted and skipped across tens of thousands of acres of flooded rice paddies, miles and miles north of the Bay of Bengal. Sometimes the clouds lifted over northern Burma and Bangladesh.

Four hundred miles north of Rangoon a bend in the river ate half a town. It was July 4th. Americans celebrated independence while South Asia grappled with the monsoon.

When time came to drop through the clouds into Bhutan, the pilot announced, “We will maneuver the aircraft in the valley. This is a little different from large commercial aircraft. It is standard procedure. You will see the houses and trees a little closer than you are used to. The scenery is beautiful. Please enjoy the ride.”

He just picked a hole in the clouds and dove through. He did a 180 into the Paro valley. The automatic sensors called out, “too low,” and for the record he kept repeating, “acknowledge, override,” into the cockpit recorder.

This was George, bluff, barrel-chested, a real dude with a wide gray mustache, and one of just fourteen people ever to fly for Royal Bhutan Airlines, aka Druk Air. We said we’d buy him a beer if we saw him in town and he told us he’d drink it.

The only airport in Bhutan is in Paro, an old west one-horse town spread three hundred feet, and no more, across the valley floor, hardly movin’ in the midday sun. Uniformed Indian soldiers lolled about drinking “Thums Up” brand cola.

•••••

Phruba and Jigme, our guide and driver for the week, gathered us up for the trip to Thimpu, the capital and main city. Irrigated rice grew just about before your eyes, and every river was a tumult.

We crept and powered around corners (all week) in a Toyota Yokohama van. Jigme and Phruba both wore traditional skirt-like wraps called ghos, a lot like Burmese longyis (chapter six). Phruba’s legs stuck out below the knee. All week long he sat in the passenger seat, the picture of Buddhism, calm, legs hairy and hands clasped.

Tall and 28, he used to play basketball with the young King.

“We would stay outside and pick teams,” Phruba told us. “When he was in a good mood the King would invite us in to play. When he was in a bad mood he would play with his bodyguards. He is very good at the three point shot.”

Being taller than the King sets up a sensitive question: Does one shoot over the King’s head? Yes. The King’s bodyguards are some of the biggest men in the country, Phruba said, so he reckoned the King was used to it.

•••••

“Phruba, is the King married?” Mirja wanted to know.

“Yes, he has four Queens” Phruba replied, and seeing an eyebrow cock, he tried to put that right by adding what must have seemed the obvious: “But they are all sisters.”

With only one newspaper in the country, Keunsel, a weekly that comes out on Saturdays, how does Phruba keep up with the world? His answer was simple, disarming and direct.

Phruba’s eyes twinkled. He laughed, “We don’t. We don’t read much.” 

The national dish is called Ema Datse, literally chillies and cheese (It’s those long not-too-hot green chillies we call “finger hot” in a bowl of melted cheese, eaten with a spoon). Discovering our common love of chillies, Phruba’s face fairly radiated. “Whenever people travel outside of Bhutan they carry chilli powder. To Bangladesh, India, Bengal – anywhere!”

Whether they travel to India or Bengal, Bhutanese bring back a lot of India. Everything not Bhutanese was Indian: The uniformed soldiers in Paro, those horrid polluting Tata buses and the big cement-truck look-alikes used for general transport, all of them spewing the same ghastly black smoke that’s already spoiled, say, the Kathmandu valley.

There’s Mysore Rose Brand soap. Dansberg beers. Indian videos – there were posters for Suraj! and Insaaf – The Final Justice! and Border! All with exclamation marks!

And rupees.

The Ngultrum (Bhutanese money) is pegged to the Indian Rupee and you can spend either of them. Bhutanese share Indian punctiliousness and an inclination to paperwork. Pads of every kind of paperwork are done in triplicate with carbons – even restaurant orders.

•••••

They’re trying to keep Bhutan pure. I think intellectually everybody knows it’s a losing long-term proposition, but good for them just the same. In a lot of ways it’s working.

Most men wear traditional ghos. Guys walk together with an arm around their buddy’s waist. You get benevolent, open stares. So few people have stuck Nikons in their faces that they still smile back.

•••••

An hour and a half from the airport the Toyota rattled up the driveway of the Indigenous Art School. Trying to keep traditional ways alive, the government brings children who show talent here from all over the country to learn to create religious thangkas, or paintings, and to learn carving and sculpting.

Here they all sat, at wooden benches, windows wide open – no electricity in the building – working in natural light. We stopped methodically at year 1 year 2 year 3 year 4 year 5 and so on up to eight.  Smiling boys in robes at dusty wood benches.  A fairy tale.

•••••

There was a football match that afternoon. You could hear the stadium cheer from every corner of Thimpu. Phruba boasted (or did he rue?) that it was up to 27,000 or 28,000 now, Thimpu was. No stoplights yet, but there were two traffic cops. A sign on the road between them advised, “Dumping Strongly Prohibited.”

I treaded mud down toward the sound of the crowd, down by the river, the Wang Chhu, admission fee 5 Ngultrums (14 cents), and sat with four monks from India, each contributing to the betel-juice-stain emergency in Thimpu.

•••••

A delicate, clean rain began as the football match let out, and for a little while the streets of Thimpu (only a few streets), teemed. At the Phuntsho Meat Shop a man stood under naked light bulbs on a table high above the buying public wielding an ancient scale, weighing skinned chickens and fish.

I walked into the bar at the Hotel Taksang, directly opposite Pelwang’s Mini Mart and below the billboard explaining the “Sewerage Construction Project – for better health.”  They already knew I lived in room 325 and they told me my wife was asleep upstairs. I was the only one there and they made french fries to go with my beer. In this bar one beer cost 54 ngultrums and two cost 104.

Stray dogs (I think about eight billion) gave a free, full-throated concert most nights. Strays are the bane of Bhutan, just like in Kathmandu and Rangoon and Tahiti.

Being Buddhist, the Bhutanese have a little problem. They can’t kill the strays, can’t even spay them. That would be taking a life. But they can appoint Indian Hindus as dog catchers, and have them kill dogs on the pretense of rabies or rash.

The Phuntsho Meat Shop, Thimpu

Neither tumultuous, chaotic nor edgy, the polite weekend market sold no disgusting pounded meats or goats’ heads or bowls full of crawling bugs. Everybody wore their traditional clothes and chewed betel.

One guy sat sorting fat green chillies. He’d pause and turn, spit betel juice in his right hand, shake it behind him, and dig right back into the chillies.

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Book Excerpt: Climbing Mt. Kinabalu

Here is a chapter from my first travel book, Common Sense and Whiskey, about climbing the highest summit is southeast Asia, Mt. Kinabalu, in Malaysian Borneo.

•••••

A fine young man with a Yesus Kristus medallion bouncing around beneath his mirror drove us the seven or so kilometers into Mt. Kinabalu park, through the sleeping village of Kundasang. Farmers congregated at a warren of tin-roofed stalls along the main road. It looked like a good day for green tomatoes, potatoes, and cabbage.

They hauled us all in bas minis from the ranger station to the trailhead. From there, a six-kilometer trail led up to our destination, the Laban Ratah guest house, at 11,000 feet. At 13,432 feet, Mt. Kinabalu’s summit, in Malaysian Borneo, is the highest point in Southeast Asia.

The first kilometer (the trail was marked at each 1/2 kilometer) popped by in 23 minutes. We were flyin’, and all that stuff about how hard this would be was just talk. The first kilometer, we only stopped long enough to shed our wraps.

Just at first the trail led downhill, charming, to a cool, wet place called Carson’s Falls. On the way down the mountain, conversely, having to climb at the end was just one last kick in the butt on the way out the door.

Still before 8:00 a.m. no sunlight had fought its way to the forest floor. The air was downright chilly once our shirts turned sweaty. And they did — at the first K marker they weren’t soaked through, but a breeze blew down the rise and chilled our damp skin.

We were cocky, jaunty, making tracks, and unappreciative of the flora, except the little violet flower of the Kinabalu Balsam, which was shaped more like it had a beard than lower petals.

The massif stood silent and still, the only sounds birds or a rustling squirrel. There are no monkeys on Mt. Kinabalu. They live nearer the sea, to the east.

The Summit of Mt. Kinabalu, 13,435 feet.

Our guide Erik was a volcano of phlegm at first, hacking, spitting, coughing, exercising all facial cavities. He was a little guy, as these highland people were, but with the strong, imposing legs you’d imagine.

He guided once a week, reckoned he’d done the climb fifty times. His personal record to the top — a place called Low’s Peak — was about three hours.

The rest of the week he helped his parents haul their produce to the Kundasang market, where you cain’t make no money. Erik said a kilo of cabbage brought fourteen U.S. cents.

•••••

Grim realization set in during kilometer two. I felt my pack with every step, even though all it held was a camera, a towel, a dry t-shirt, bread, cheese and water.

We appreciated the moss, ferns and banana trees and searched for these particular birds who sang in two notes, but a little more grimly, a little less buoyant, quieter. Still, we made two kilometers in 58 minutes, and there were only six, total. We fed the squirrels some of the tiny peanuts Mirja had bought. Still cool and still, the entire third kilometer. Dark, thick, jungly, even almost cold, and about an hour and a half after we’d set out, at two minutes to nine, we marked halfway.

•••••

In the fourth kilometer, blazing red running shorts caught my gaze. I looked up from the path and it was a Japanese fellow, smiling. He made the summit, turned, and passed us on his way back down before we’d made four and a half K. I just couldn’t believe that.

They do this run as competition. The winner last year, Ian Holmes of the U.K., did 21 K up to the peak and back in 2:43:20, trailed by fellow Brit Simon Booth at 2:43:22. Poor Simon Booth.

•••••

I thought of Beck Weathers on that famous ill-fated Everest expedition, who was left for dead, but stumbled, frostbitten, back to camp. He said mountain climbing, really, was simple. All you had to do was be in shape and then not let your mind defeat your body. One foot in front of the other, he said, it’s all just endurance.

But by now I was grim, unhappy, soaked-through wet. I used Weathers’ advice and eventually thought I’d achieved a sort of runner’s high. I had a little bounce back, but I was hiking sloppy — lurching, and, when there was something to grab on to, I hauled myself up by it. Still, I was sure for the first time since Carson’s Falls that we would make it. I turned cocky.

We stopped to enjoy Mirja’s chocolates and tiny peanuts, like they sell in Nuwara Eliya, back in Sri Lanka. We sat there steaming. Our own personal dew points produced our own, individual, self-generated clouds of steam, our shirts purely drenched through.

•••••

Porters made good money — six ringgits per kilo — but that work’s just too hard, Erik thought, and I was sure he was right. A typical load was ten to twelve kilos (twenty max) and that’d bring you twenty bucks — then you had to haul the trash back down from the top.

Erik liked guiding.

U.S. twenty was real money. The park required we have a guide and took a fee for him, so that Erik made about eight bucks for his day, probably as good as a porter if he got a right-tipping foreigner — and no taking out the trash.

The porters plied the path up and back, right alongside us, low to the ground and bent, exchanging local-language intelligence with Erik on the way, usually hauling rice bags full of supplies for the restaurant and guest houses up above, held by straps across their foreheads. Or sometimes they’d be laden with daypacks and duffels of tourists.

Twice we passed Japanese girls in flip-flops, and the last one was really hobbling, on her boyfriend’s arm. Mountain climbing may involve stepping over rocks. Apparently they were not told.

•••••

Erik commanded pretty good English.

Had he ever been to K. L. (Kuala Lumpur, the capital)? I asked.

“No, but when I get money I take my baby.”

186

It’s a big city, you know, tallest building in the world (at the time)….

“Oh, no!” Scornful reply. He was aiming high. “Maybe one day I get 10,000 ringgits I go around the world!”

•••••

I spent long minutes anticipating the sun, by which to energize. We were still deep within the forest at the two- hour mark, and again I had begun to flag. It was damp, I was wet, and the path stretched only straight up.

Twenty or thirty meters of steep steps would lead to a bend, and you’d yearn for a stretch that didn’t lead straight up, but time after time after time after time after time, you’d reach the bend and see even crueler steps beyond. And then you’d do it again. And then again.

•••••

At first the sun would hit the forest floor in this odd spot or that, then as we rose (so slowly) up the hill you’d see sun more often than not, and by 10:00 in the morning we stood at the Layang Layang staff hut, on a little plateau flooded by sunlight. I drenched my head under a water pipe.

Up to now there were few on the mountain with us except the runner and a couple of porters. Now groups of overnight campers passed us bound for the bottom, but no one but Malay boys climbed (in fact, we were the first to set out, and first to arrive at Laban Rata).

Eric was constant. Mirja and I waxed and waned at intervals, and kept one another going. At the four K mark, I hit my stride one last time. It was 10:08, only two K to go. I fairly strode ahead. The sun was out now, but we’d ever be ducking into a crook in the trail that led through shaded forest.

Here was a sign, “NEPENTHES VILLOSA areas 9000-10,300 ft.” by which they meant those curious pitcher plants were about, and we spied several in the woods, the biggest the size of two fists.

The curious pitcher plant.

A big Chinese contingent slid downward, all chatty. Along about here my recently found vigor ran out and I resented their being able to breathe. Like Mirja said, on the way up it’s your heart and lungs, on the way down it’s your legs, and I began to get an ugly payback for my cocky “hitting my stride” bit, as I could hear my heart pounding in my head.

We stopped (it was an excuse to stop) to watch a green bird, the “Mt. Kinabalu Blackeye.”

•••••

Now this was terrible. Stretching above us we had to begin some scrambling. It was just damned hard. Mud. I saw myself closed off now, thinking only of where my next foot would go (except I had this vague “What the hell were you thinking!?” notion bouncing around my head, too).

I seized upon a mantra. I said to myself, over and over, “Mt. Kinabalu blackeye.” Over and over. Now, whenever we’d spy anyone above us on the trail, we’d (“graciously”) stop to let them slide by.

One fifty-something Japanese fellow laughed at himself how he’d taken eight and a half hours to the summit. Hell, we weren’t even going to the summit and we weren’t laughing. Yeah, but anybody can laugh and climb down, I thought.

Now came a section where you had to haul yourself up by rope. Now the trees were small, dwarfed and gnarled by the wind, cold and thin air. They were small, but Erik said some were hundreds of years old.

At 10:58 we stood on the five K marker. Someone coming down asked if this was our first time and Mirja peremptorily replied, “And the last.”

We could see the South China Sea from here, 52 kilometers to the north. And our hotel, the Perkassa, high on its hill overlooking Kundasang town, was an insignificant little speck below. We stopped every third or fourth step for the last kilometer, which took 50 minutes.

At 11:48 we reached the top.

Which wasn’t the top. The Laban Rata guesthouse was built 15 years ago to support summit seekers. At 11,000 feet, it has 20 tables, bunks and a grocery with Milo, old batteries, candy bars, Carlsbergs and a kitchen serving up fried rice, sweet corn soup and coffee. The bulletin board admonished, though, that today we had no: cream of chicken soup, Maggi chicken, chicken, lemon or chicken curry. Cursed porters.

So we had lunch – fried rice – and climbed down. Four hours twenty minutes up, 3:10 down. On the way to the bottom we passed a mere boy carrying a 40 kg coil of rope. Impossible. Weak as I was by now, I couldn’t even lift it, but he hoisted it through two loops onto his back and it would take a day and a half to haul it up there — for 63 dollars in ringgits.

We were both thoroughly hobbled by the last two K down, Mirja and me, our brakes having given out, both of us gripping the handrails when there were any, noticing all too clearly that Eric just ambled on down the hill ahead of us the way he had ambled up. We went home, ate a table full of dagingredang and papadums with a side of fiery red chopped chillis, and slept hard by eight o’clock.

•••••

More photos in the Malaysia Gallery at EarthPhotos.com.

Common Sense and Whiskey is a series of short stories about travel around Lake Baikal, Greenland, Papua New Guinea, Bhutan, The Trans-Siberian Railroad, Burma, Chilean Patagonia, Guangxi Province, China, Sri Lanka, Madagascar, Tibet, Paraguay, Borneo, Malawi and the Southern Caucasus. It’s available here or on your country’s Amazon, and the audiobook is available here.

Book Excerpt: Iceland’s Thousand Year Old Parliament

In a recent article I posted a couple of photos taken along the Mid-Atlantic Ridge at Þingvellir National Park, Iceland, where the North American and Eurasian Plates are moving apart. The Þingvellir plain was home to Iceland’s parliament a thousand years ago. In this excerpt from my most recent book, Out in the Cold, we visit the Mid-Atlantic Ridge, and the site of the parliament.

THOUSAND-YEAR-OLD PARLIAMENT

An hour’s drive east of Reykjavik family sedans fill a parking lot. Sven seems to think our Super Jeep needs more room, for he scoffs at that lot and aims for an empty one that looms ahead. We spin to a stop and scatter some rock and the monster asserts our arrival.

We set out along a footpath over one of the more remarkable bits of land on earth, the boundary between two tectonic plates. The bulk of the mid-Atlantic ridge lies beneath the ocean, so along almost all of its reach, standing in witness to its downright remarkableness is impossible.

It is the longest mountain range in the world, here separating the diverging Eurasian and North American tectonic plates. As manifest in Iceland, to the east rides a raised lava ridge, the Eurasian plate, from which the North American plate, to the west, pulls up from the Earth and apart.

Its width varies. Just here it presents as a three foot deep grass covered crevasse just wider than your arms can reach. You can jump inside and stand on the spot where the Earth is coming apart.

Elsewhere the crevasse deepens to twice the height of a man and fills with icy, transparent-as-the-ether water.

We stop along the path.

“Now we are on the Eurasian plate.”

With a hop, “Now the North American.”

Hop. Europe. Hop. North America. You can change continents in Istanbul too, but you have to drive across a bridge.

Here is the earth pulling itself apart

•••••

Most places, a morning walk along a fault line would make your day right there at breakfast. Here in Iceland, two for the price of one, you get epic geography and epic history too, for on this spot lies the heart and soul of the Icelandic nation.

Sven stops farther along the path. Just … HERE, he thinks, this may be the spot where was held the world’s original Parliamentary meeting in 930.

•••••

A WORD ABOUT WORDS, AND TALKING ABOUT TALKING

“Parliament” derives from the eleventh century Old French “parlement,” and every schoolchild knows “parlez-vous Français” means “do you speak French?” so quite literally, a Parliament is a talking shop.

Turns out, even before they worked out a word for it in French, way up here the real thing existed. “Thing” in Old Norse and Icelandic translates as “assembly,” and it is spelled “Þing” in Faroese and Icelandic. Resist the natural inclination to pronounce the letter (called “thorn”), written “Þ,” as “p.” Rather it is pronounced as an unvoiced “th.”

In modern Scandinavian tongues “thing” has become “ting.” The Faroes’ assembly began life as the Althing, a “general assembly of all free men,” and was later renamed the Løgting, “law assembly”. It began on the Tinganes peninsula in Torshavn, still the seat of Parliament and the city’s pride.

The Faroese Løgting and Iceland’s Althing carry on a rivalry to the claim of “world’s oldest Parliament.” The Faroese might logically claim the crown since expansion from the Norse mainland reached the Faroes before Iceland, but memory gets hazy when you gaze so far into the past.

Iceland claims its Althing was the world’s first, established here where we stand on the Þhingvellur plain in the specific year of 930. There are other “oldest” claims. The Tynwald on the Isle of Man claims to be the oldest “continuous” Parliament at over age one thousand, but without a great deal of evidence. And the Jamtamót, the Parliamentary assembly of a Swedish province claims, like the Althing, to have been created in the first half of the tenth century.

Whoever convened first, we know that each year at the summer solstice, leaders, village chiefs from around Iceland, convened on this spot to discuss common interests, and make policy. Though this plain was a more or less central spot, those from farthest east Iceland traveled as long as seventeen days around mountain and glacier.

The base of a cliff served as a natural amplifier for a speaker’s voice, allowing him to address the assembled. Each year, for two weeks in high summer laws were made, disputes settled, foreign VIPs petitioned.

Site of the Þingvellir

History played out for centuries at this place they called Þingvellir, the “Parliament Plain.” After that first meeting in 930 the Goði, or chieftains, convened on the same spot each year until 1798.

At one particularly fateful meeting in 1000, 39 Goði met under pressure, for Olaf, the king of Norway, had issued a threat. The wrath of his kingdom, and the most fearsome fleet of war-fighting longboats in the Atlantic hung poised to hammer the island if the Goði failed to accept Christianity. This was the king’s demand.

Iceland’s founding some seven decades before came about in flight from the tyranny – and taxes – of Harald Fairhair of Norway. The Goði meant for their new country to be a land of laws and not kings. That was why they were here, assembled at Þingvellir to make their own laws in the absence of a king.

Now, these elders were reasonably confident the king wouldn’t risk his fleet in a peril-fraught adventure to Iceland. As Frans G. Bengtsson wrote in The Long Ships, “… in the border country, few men’s authority extended beyond the limit of their right arm.”

Their grandfathers hadn’t been wrong fleeing Harald for the island (in fact, Icelanders specifically and knowingly benefitted from the lack of taxation needed for defense). Still, the Norwegian fleet could block Iceland’s tenuous European lifeline. King Olaf held the sons of some Goði hostage even as they met.

Legend tells us that as the men debated, a messenger arrived with word that an eruption had sent lava toward the farm of one of the attendees. That put a little bit of the fear of (Norse) gods into the assembly. Message: The gods won’t stand for this changing religion nonsense.

Christianity had come to Norway after most of these pagan Icelanders left. Some learned of Jesus while passing through the British Isles, many absconding with wives. Synecretism led some to worship both the Christian and pagan gods, but in hard times Thor was still the go-to god.

What to do?

Heads turned to a wise man called Snorri Þhorgrímsson, a chieftain from the west of the island. The Sagas reckoned him “… a very shrewd man with unusual foresight,” and “… the wisest man in Iceland not counting those who were prescient.”

Snorri asked, “What angered the gods when the lava burnt which we are standing on now?” He meant that eruptions were just part of life on their blasted isle, gods or no gods. The attendees saw his point. A vote was held and the Þing adopted Christianity as Iceland’s religion.

Besides, in accepting Christianity the most powerful men in Iceland surmised – correctly – that an appreciative hierarchy of Christian bishops and officials from Norway would look favorably on the Goðis’ power and rule.

In the event, the Þing had opted for the best of both worlds. Hoping to hold Harald at bay, the Goði proclaimed “one faith and one law” – the faith would be Christianity, but anyone wishing to worship the pagan gods were free to do so in private. Snorri had a church built at Helgafell, his farmstead on the western Snæfellsnes peninsula.

•••••

Everyone with power and influence attended the Þing. Crimes would be adjudicated, laws recorded, marriage alliances arranged. But besides the chance to forge and strengthen ties among the Goði, beyond their heavy responsibilities, most marvelous of all, the Þing was a flourishing Nordic medieval bazaar.

I try to conjure the spectacle of a Þing in progress a millennium ago; a governing experiment, societal pageant, a kind of grand plenum and Icelandic Burning Man, all tossed together and served on the volcanic plain:

Having come from far and wide, the villages chiefs have brought an entourage of family, competitive athletes and horsemen, traders and cattle. Over the years they have built structures of boulders and turf (ruins exist today) and each year they cover them with temporary roofs of wood and turf.

The Þingvellir is utterly unlike the attendees’ home villages. Just a few months ago back home, the silence was unrelenting (save for the howl when the wind got going, and the raking sleet across the roof; the nights went on and on, with stimulation scarcely more potent than the strength of a candle.

Now, in high summer, headmen are free from home affairs, laborers from the dismal croft, to a man exhilarated in the runaway intoxication of it all. News of the welfare of kin. Gossip from the farthest ends of the island. Intrigue at time-worn lies told over mead. Barely mediated chaos.

Every kind of merchant, sword-sharpeners and brewers, coopers and tanners and peat-cutters, clowns and tale-tellers, holding forth while itinerant farmhands seek seasonal work and traders probe for deals, some coming from abroad in search of exotic exports.

Villagers delight at the smell of grilling meat until they encounter the pungent atrocity of the tannery. Everywhere, in every direction, for days, Icelanders august and modest share in the spectacle.

Athletes astound. Ropes are tugged, cabers heaved, sheaves hurled, dice tossed and fortunes lost, challenges taken and gauntlets thrown, blood feuds resolved and new ones begun, all in a mad fervor to drink in life and all of it, here in high summer, on this lovely spot, softened by greenery and painted by wildflowers with waterfalls and cascading rapids in the river Öxará swaying across the plain.

Stories are humans’ most enduring possessions. Since the campfire and the cave we are a narrative species, and the tales we tell shape the people we become. The tales of this country’s founding were told and retold year after year at the Parliament Plain, the hardships of the earliest settlers, the privation, the fights for survival.

Stories told at the Þing traveled home to every corner of the land, and over the years and through the retelling, a common heritage was born and the people’s allegiance was bound to the nation, which duly bound itself back to Þingvellir. By a 1928 law Þingvellir, by the river Öxará, shall remain the protected property of the Icelandic nation.

The river Öxará on the Parliament Plain.

•••••

Get Out in the Cold via Amazon here in the U.S., or at your country-specific Amazon site in the UK, Germany, France, Spain, Italy, the Netherlands, Japan, India, Canada, Brazil, Mexico or Australia. And have a look at the photos in the Iceland Gallery at EarthPhotos.com.