You’ve been working – or worrying – hard all week. You’re stressed. Take a minute to try to relax this weekend. No matter where you are.
Cambodia is requiring a $3000 “coronavirus deposit” from incoming tourists, against which fees are assessed. Then,
“Mandatory fees begin with a $5 (£4) charge for transport from the airport to a testing centre.
The Covid-19 test itself costs $100 (£80). The traveller must then pay $30 (£24) for an overnight stay at the stipulated hotel or “waiting centre,” and the same again for three meals a day while waiting for the test results.
With luck, the traveller will forfeit just $132 (£106) of the amount deposited. They must then self-isolate for 14 days in their chosen accommodation.
But if one passenger on their flight tests positive for coronavirus, everyone on the same flight is quarantined in government-approved accommodation for two weeks, at a cost of $1,176 including meals, laundry and “sanitary services”. They must also pay another $100 for a second Covid-19 test. This totals a further £1,021.
If the traveller happens to be the coronavirus-positive patient, they will have to take up to four tests at another $100 (£80) each, as well as $3,150 (£2,500) for treatment at the Khmer-Soviet Friendship Hospital in the capital, Phnom Penh.”
Any unused balance is refunded.
Read more in The Independent.
A compilation from readers of CityLab.
Nairobi, Kenya’s capital
“Nairobi Governor Includes Hennessy In Coronavirus Care Packages, Claims it’s ‘Throat Sanitizer'”
The governor of Nairobi’s curious cocktail care packages.
“A requirement forcing all air passengers arriving at Hong Kong to be tested for the coronavirus will remain in place going forward, a leading city health official said, with experts predicting the practice will become standard at airports around the world as the aviation industry adapts to a new normal once the pandemic recedes.”
From the South China Morning Post. Read the rest here.
As long as we’re shut in with time on our hands, here is another installment of a sort of rolling diary to consider consequences of the virus. It’s true that with a virus that spreads exponentially, each day’s events seem like a week’s worth. In the knowledge that all this may be overtaken by events next week, here are some observations today. Please add your thoughts.
Today is 7 April, 2020:
• It is remarkable how self-evident it is that the entire intellectual framework that ran our economic world until last month was wrong.
• We’ve all seen the photos, clear waters instead of used condoms in Venetian canals and so on. The virus shakes politicians by the shoulders considerably more starkly than the scolding teenaged Swede (bless her just the same). Perhaps the virus can help the planet self-correct, if just a bit. Or at least incrementally slow its death march.
• German experts contemplate April under the coronavirus. The view from Germany.
• Let old and sick people out of prison if they’re not under the death penalty. For if we don’t, perhaps by our lack of action, we are imposing that penalty.
• Branko Milanovik is surely right about this, in Foreign Affairs:
“The longer the crisis lasts, and the longer obstacles to the free flow of people, goods, and capital are in place, the more that state of affairs will come to seem normal. Special interests will form to sustain it, and the continuing fear of another epidemic may motivate calls for national self-sufficiency.”
• Tomas Sedlacek says we might as well try to take advantage of a situation we can’t do much about anyway. There are advantages to disadvantages. Like, in his case, Prague without the tourists.
• Winners: hands, and dogs. Neither has ever had as much attention.
What do you think?
Take care and wash your hands.
My monthly On the Road column at 3 Quarks Daily is live this morning. This month I’ve taken a look at fallout (forgive me) from the official reaction to the Chernobyl disaster.
Read it here at 3QD right now, and I’ll post it to CS&W later this week.
See more photos from Chernobyl in the Ukraine Gallery at EarthPhotos.com.
As long as we’re shut in with time on our hands, here is another installment of a sort of rolling diary to consider consequences of the virus. It’s true that with a virus that spreads exponentially, each day’s events seem like a week’s worth. Here are some observations. Please add your thoughts.
Today is Sunday, 29 March, 2020:
• Feudalism redux. Literally: Carnegie Moscow Center reports that Ukrainian President Volodymyr Zelensky has
“tasked each of the oligarchs with overseeing a specific region where they have assets: Rinat Akhmetov will be responsible for the Donbas and western Ukraine, Kolomoisky for Zaporizhia, Victor Pinchuk for Dnipropetrovsk, and so on.”
Joel Kotkin weighs the prospects of neo-feudalism in The Coming Age of Dispersion at Quilette.
• Digital Congress. Not a prediction, just part of a lengthening wish list. As Ethan Zuckerman writes,
“this is a great time for congresspeople to return to their districts and start the process of virtual legislating—permanently. Not only is this move medically necessary at the moment, but it has ancillary benefits. Lawmakers will be closer to the voters they represent and more likely to be sensitive to local perspectives and issues. A virtual Congress is harder to lobby, as the endless parties and receptions that lobbyists throw in Washington will be harder to replicate across the whole nation. Party conformity also might loosen with representatives remembering local loyalties over party ties.”
• In Virus Diary II I suggested
“Shorter, stronger supply chains on the other side of this? This looks like a safe bet.”
To expand a bit, the idea I was after was redundancy. We don’t need tariffs and trade barriers for spiteful reasons of base nationalism, but in case other countries place restrictions on supply chains, restrict exports, shut down ports and such, as we are seeing today.
And a local note:
Fannin County, Georgia is around 100 miles north of Atlanta in the southern Appalachian mountains. My wife and I own property in adjoining Union County. Indeed, our last redoubt would be a cabin there, and to reach it we’d want (but not have) to drive through Fannin County.
Whether or not officials in Fannin County can prohibit people from using their own properties, it looks like they’re game to try. It’s medieval, pulling up the drawbridge, the stuff of a dozen apocalypse tales. And not surprising.
Seems to me it represents a fundamental fracture in the US’s secular worship of property and wealth. Attempting to deny the right to use someone’s property is kind of shocking in a US context, possibly appropriate, but as I say, not surprising. What is surprising is how quickly the thin veneer of civilization begins to come off.
What do you think?
Take care and wash your hands.
As long as we’re shut in with time on our hands, here is another installment of a sort of rolling diary to consider consequences of the virus. It’s true that with a virus that spreads exponentially, each day’s events seem like a week’s worth. Things we speculated a week ago now look naïve. Still, we can give it a go. Please add your thoughts.
Today is the first day of Thursday, 26 March, 2020:
• Something I’ve been wondering, once leaders of the western democracies see how easy it is to rule by fiat, for example summarily ordering their publics off the streets, how willing will they be to return to the status quo ante? Anne Applebaum writes about it way better than I can. James Holmes has a theory
“that demographic stress makes a society more like itself. In other words, it reinforces the society’s basic character. When trouble strikes, the society’s members reach for familiar ways of thinking, feeling, and acting. They respond in ways tested in, and seemingly verified by, past experience. Stress drives discourses about diplomacy and strategy toward extreme versions of these familiar ways, and action follows that trend.”
If he’s right, the next couple of years will speak volumes about European and North American leadership.
In addition to the growing COVID-19 pandemic, several countries in East Africa are battling the worst locust infestation in 70 years. Ideal breeding conditions in countries like Ethiopia, Kenya, and Somalia could enable locust populations to swell by a factor of 400, which could devastate crops across the region. The agricultural industry in East Africa accounts for approximately one-third of the gross domestic product and nearly two-thirds of jobs. The economic impact of the locust swarms has been compounded as restrictions are implemented by countries trying to contain COVID-19. Additionally, reduced trade demand from China could further compound economic losses, and it may be even more difficult for affected countries to identify supplemental trade partners as more national-level restrictions are implemented by countries around the world.
“The coronavirus will have geopolitical second- and third-order effects in countries such as Iran, Iraq, Russia, Nigeria and Venezuela, whose social peace relies on oil and gas, the prices of which have sharply declined, partially due to the coronavirus.”
“It does defy belief to imagine that many countries will take on the burden of renationalizing industry or, as (Zachary) Karabell puts it, “make trillions of dollars of global investment worthless.”
• An essay by Justin E. H. Smith in The Point titled It’s All Just Beginning makes the argument, if not the prediction, that the virus should bring the time of “wanton delectation” to an end:
“The pangolin cult of the Congolese Lele people, as described by the great social anthropologist Mary Douglas, both celebrates and fears the taxonomic peculiarities of this animal, which has scales, but gives live birth, and, like human beings, births only one offspring at a time. Do they kill it and eat it? Yes, they kill it and eat it, but they know that in so doing they are knocking the cosmos out of joint, and the only way to bring it back into joint is through a fair amount of ritual catharsis. Walter Burkert points out that in ancient Greece there was no meat sold in the public market that was not ritually sacrificed: a recognition that to spill an animal’s blood is a violent and transgressive thing, and even if we must do it, we must not allow it to become profane, banal, unexceptional. Such a view lives on vestigially in the halal and kosher rules of slaughter of familiar Abrahamic faiths, but for the most part the metaphysics of meat, like the metaphysics of viruses, remains the same as it was in 1918 and indeed for some centuries before: exotic or domestic, endangered or commonplace, an animal’s meat is ours to be eaten, for we are the lords of this planet. I am not saying the current pandemic is retribution for our sin, but I will say that the Lele understood something about the pangolin that we have not, and that we are paying dearly for now: that it cannot be lightly killed for no better reason than our own delectation. That era—the era of wanton delectation—is over now, I hope, for those who had been taken in by the reckless culinary adventurism of an Anthony Bourdain as much as for the customers of the wet-markets of Wuhan.”
Take care. Wash your hands.
“even after the military deployed to try to enforce a lockdown, several clerics made videos that went viral in recent days, urging Pakistanis to come back to the mosques to worship.
To avoid mosques on Fridays would only invite God’s wrath at a time when people need his mercy, the clerics warned.”
– Zia ur-Rehman, Maria Abi-Habib and , here.