Apparently, the first moving images of a total solar eclipse, from 1900. Besides the wobbly camera, it looks about like they do today.
Apparently, the first moving images of a total solar eclipse, from 1900. Besides the wobbly camera, it looks about like they do today.
My due diligence for a trip to southeast Asia has taken me down an obscure path. Exploring French efforts to regain their Indochinese colony after WWII has led me to Theodore White’s Fire in the Ashes: Europe in Mid Century. Teddy White went on to write the Making of the President series of books starting with the 1960 Kennedy election, books that made his career.
He started his book with a lengthy description of intercontinental air travel because then, few people had had that experience. He wrote, “in our years almost as many men cross the great ocean by wings as travel it by boat,” revealing not only a no longer acceptable sexism (“men” cross the ocean) but also that when the book came out in 1953, more people still traveled across the Atlantic by ship.
But the quote I mean to highlight comes a few pages later:
“It is obvious that new leadership in both America and Russia is now wrenching the whole course of world affairs into new patterns and perspectives. What is less obvious is that in this wrenching process Europe, forgotten through the postwar years as a factor in power, must contribute as greatly as either of the two new titans.”
The Americans have urged the Europeans to take more responsibility for their own defense for as long as I’ve been grown up. Here is an exhortation to Europe to rise up and carry its weight in world affairs that is sixty-six years old.
My column at 3QuarksDaily as it ran on Monday:
On The Road: In A Tough Neighborhood
In the middle of the night of March 24, 1992, a pressure seal failed in the number three unit of the Leningradskaya Nuclear Power Plant at Sosnoviy Bor, Russia, releasing radioactive gases. With a friend, I had train tickets from Tallinn, in newly independent Estonia, to St. Petersburg the next day. That would take us within twenty kilometers of the plant. The legacy of Soviet management at Chernobyl a few years before set up a fraught decision whether or not to take the train.
Monitoring stations in Finland detected higher than normal readings. The level of iodine-131 at Lovisa, Finland, just across the gulf, was 1,000 times higher than before the accident, according to the German Institute for Applied Ecology.
Russian authorities reported the accident in the media, and I think they felt self-satisfied for doing it, but Russian credibility had burned down with Chernobyl’s reactor 4. Any more, people thought the Soviets, as Seymour Hersh said about Henry Kissinger, lied like other people breathe. And as usual, solid information was hard to come by.
A news agency in St. Petersburg reported increased radiation, and the Swedish news reported panic in St. Petersburg. A lady in Tallinn that day told me her mother had called from St. Petersburg and they were closing the schools and sending children home to stay indoors. The Finnish Prime Minister fussed that seven hours passed before the Russians told him. It was frightening.
No one believed the plant spokesman when he said on TV, hey (big Soviet smile), no problem. No one trusted the Russians.
In the same way that provincial Balkan towns had never thought of themselves as national capitals (like Podgorica, which became the capital of Montenegro, and Ljubljana, the completely delightful capital of Slovenia), Tallinn was, had been since Soviet occupation in 1940, an outpost, a modest administrative hub, though far more architecturally charming than Soviet in its medieval center, with round stone guard towers and ancient walls all around.
Back then, in 1992, there just wasn’t that much of it. Tallinn was far smaller than its close neighbor Helsinki, itself only half a million. As usual when Soviet Communism got hold of a place, the difference between Soviet Tallinn and free Helsinki was night and day – in that order – even though they are unidentical twins, only 50 miles apart across the Baltic.
The Finnish-built Viru hotel where I stayed (“Viro” is “Estonia” in Finnish) is the tall building in the background of this photo. It was just about the only place foreigners stayed, and something of a mild Estonian legend. The Viru opened in 1972 and adventurous Finns (whose language is similar enough to Estonian that they can understand one another) crept over to have a look at the Soviet way of life.
Naturally, for the Viru’s first twenty years the KGB spied on guests.
Fun story here: Exploring the shore around her family’s summer cabin turned out worthwhile for a young girl in Sweden. TheLocal.se reports “Eight-year-old Swedish-American girl pulls pre-Viking era sword from lake.”
Very cute. Museum staff asked the girl to keep the find a secret at first so they could search for more artifacts. She “confirmed to The Local that the only person she told was her best friend, who she really trusts. Thursday was the first day she could reveal her story to her classmates, and her teacher threw a party to celebrate, handing out ice creams and showing Saga’s TV and radio interviews to the class.”
Here is the simple monument in Ekaterinburg, Russia commemorating Tsar Nicholas and the royal family who were executed on 17 July, 1918 outside of town. RFERL has a nice feature today, worth a few minutes of your time, called Before The Killings: Rare Photographs Of Russia’s Last Royal Family.
Tanzania generally comprises the former German East Africa. Germany came late to the Scramble for Africa, as the Europeans’ colonizing land grabs came to be known, and left early, because it was stripped of its colonies after the Great War. Its important colonies were only four – today’s Togo, Cameroon and Namibia along the west coast and today’s Tanzania, in the east.
For a while, German Chancellor Bismarck hung back from colonizing Africa with plaintive realpolitik: “Here is Russia and here is France,” he said, “with Germany in the middle. That is my map of Africa.”
Bismarck was no cosmopolitan, hardly a product of the European salon. A provincial, a scion of Prussia, he declared “The only healthy basis of a large state which differentiates it essentially from a petty state, is state egoism and not romanticism.” And by 1884, as Britain and France were madly laying their African stakes, a sense the Germans called Torschlusspanik, or “door-closing-panic,” took hold in Germany, a fear that it might be left out. Traders felt mercantile pressure from their British and French rivals, and let the government know it.
Maybe it was best to get while the getting was still good. Bismarck reexamined, applied a dose of egoism and with the support and urging of business interests from Hamburg and Bremen, Bismarck instructed the German explorer Dr. Gustav Nachtigal to seize Cameroon, Togoland and Southwest Africa, which is now Namibia.
In a recent article I posted a couple of photos taken along the Mid-Atlantic Ridge at Þingvellir National Park, Iceland, where the North American and Eurasian Plates are moving apart. The Þingvellir plain was home to Iceland’s parliament a thousand years ago. In this excerpt from my most recent book, Out in the Cold, we visit the Mid-Atlantic Ridge, and the site of the parliament.
An hour’s drive east of Reykjavik family sedans fill a parking lot. Sven seems to think our Super Jeep needs more room, for he scoffs at that lot and aims for an empty one that looms ahead. We spin to a stop and scatter some rock and the monster asserts our arrival.
We set out along a footpath over one of the more remarkable bits of land on earth, the boundary between two tectonic plates. The bulk of the mid-Atlantic ridge lies beneath the ocean, so along almost all of its reach, standing in witness to its downright remarkableness is impossible.
It is the longest mountain range in the world, here separating the diverging Eurasian and North American tectonic plates. As manifest in Iceland, to the east rides a raised lava ridge, the Eurasian plate, from which the North American plate, to the west, pulls up from the Earth and apart.
Its width varies. Just here it presents as a three foot deep grass covered crevasse just wider than your arms can reach. You can jump inside and stand on the spot where the Earth is coming apart.
Elsewhere the crevasse deepens to twice the height of a man and fills with icy, transparent-as-the-ether water.
We stop along the path.
“Now we are on the Eurasian plate.”
With a hop, “Now the North American.”
Hop. Europe. Hop. North America. You can change continents in Istanbul too, but you have to drive across a bridge.
Here is the earth pulling itself apart
Most places, a morning walk along a fault line would make your day right there at breakfast. Here in Iceland, two for the price of one, you get epic geography and epic history too, for on this spot lies the heart and soul of the Icelandic nation.
Sven stops farther along the path. Just … HERE, he thinks, this may be the spot where was held the world’s original Parliamentary meeting in 930.
A WORD ABOUT WORDS, AND TALKING ABOUT TALKING
“Parliament” derives from the eleventh century Old French “parlement,” and every schoolchild knows “parlez-vous Français” means “do you speak French?” so quite literally, a Parliament is a talking shop.
Turns out, even before they worked out a word for it in French, way up here the real thing existed. “Thing” in Old Norse and Icelandic translates as “assembly,” and it is spelled “Þing” in Faroese and Icelandic. Resist the natural inclination to pronounce the letter (called “thorn”), written “Þ,” as “p.” Rather it is pronounced as an unvoiced “th.”
In modern Scandinavian tongues “thing” has become “ting.” The Faroes’ assembly began life as the Althing, a “general assembly of all free men,” and was later renamed the Løgting, “law assembly”. It began on the Tinganes peninsula in Torshavn, still the seat of Parliament and the city’s pride.
The Faroese Løgting and Iceland’s Althing carry on a rivalry to the claim of “world’s oldest Parliament.” The Faroese might logically claim the crown since expansion from the Norse mainland reached the Faroes before Iceland, but memory gets hazy when you gaze so far into the past.
Iceland claims its Althing was the world’s first, established here where we stand on the Þhingvellur plain in the specific year of 930. There are other “oldest” claims. The Tynwald on the Isle of Man claims to be the oldest “continuous” Parliament at over age one thousand, but without a great deal of evidence. And the Jamtamót, the Parliamentary assembly of a Swedish province claims, like the Althing, to have been created in the first half of the tenth century.
Whoever convened first, we know that each year at the summer solstice, leaders, village chiefs from around Iceland, convened on this spot to discuss common interests, and make policy. Though this plain was a more or less central spot, those from farthest east Iceland traveled as long as seventeen days around mountain and glacier.
The base of a cliff served as a natural amplifier for a speaker’s voice, allowing him to address the assembled. Each year, for two weeks in high summer laws were made, disputes settled, foreign VIPs petitioned.
Site of the Þingvellir
History played out for centuries at this place they called Þingvellir, the “Parliament Plain.” After that first meeting in 930 the Goði, or chieftains, convened on the same spot each year until 1798.
At one particularly fateful meeting in 1000, 39 Goði met under pressure, for Olaf, the king of Norway, had issued a threat. The wrath of his kingdom, and the most fearsome fleet of war-fighting longboats in the Atlantic hung poised to hammer the island if the Goði failed to accept Christianity. This was the king’s demand.
Iceland’s founding some seven decades before came about in flight from the tyranny – and taxes – of Harald Fairhair of Norway. The Goði meant for their new country to be a land of laws and not kings. That was why they were here, assembled at Þingvellir to make their own laws in the absence of a king.
Now, these elders were reasonably confident the king wouldn’t risk his fleet in a peril-fraught adventure to Iceland. As Frans G. Bengtsson wrote in The Long Ships, “… in the border country, few men’s authority extended beyond the limit of their right arm.”
Their grandfathers hadn’t been wrong fleeing Harald for the island (in fact, Icelanders specifically and knowingly benefitted from the lack of taxation needed for defense). Still, the Norwegian fleet could block Iceland’s tenuous European lifeline. King Olaf held the sons of some Goði hostage even as they met.
Legend tells us that as the men debated, a messenger arrived with word that an eruption had sent lava toward the farm of one of the attendees. That put a little bit of the fear of (Norse) gods into the assembly. Message: The gods won’t stand for this changing religion nonsense.
Christianity had come to Norway after most of these pagan Icelanders left. Some learned of Jesus while passing through the British Isles, many absconding with wives. Synecretism led some to worship both the Christian and pagan gods, but in hard times Thor was still the go-to god.
What to do?
Heads turned to a wise man called Snorri Þhorgrímsson, a chieftain from the west of the island. The Sagas reckoned him “… a very shrewd man with unusual foresight,” and “… the wisest man in Iceland not counting those who were prescient.”
Snorri asked, “What angered the gods when the lava burnt which we are standing on now?” He meant that eruptions were just part of life on their blasted isle, gods or no gods. The attendees saw his point. A vote was held and the Þing adopted Christianity as Iceland’s religion.
Besides, in accepting Christianity the most powerful men in Iceland surmised – correctly – that an appreciative hierarchy of Christian bishops and officials from Norway would look favorably on the Goðis’ power and rule.
In the event, the Þing had opted for the best of both worlds. Hoping to hold Harald at bay, the Goði proclaimed “one faith and one law” – the faith would be Christianity, but anyone wishing to worship the pagan gods were free to do so in private. Snorri had a church built at Helgafell, his farmstead on the western Snæfellsnes peninsula.
Everyone with power and influence attended the Þing. Crimes would be adjudicated, laws recorded, marriage alliances arranged. But besides the chance to forge and strengthen ties among the Goði, beyond their heavy responsibilities, most marvelous of all, the Þing was a flourishing Nordic medieval bazaar.
I try to conjure the spectacle of a Þing in progress a millennium ago; a governing experiment, societal pageant, a kind of grand plenum and Icelandic Burning Man, all tossed together and served on the volcanic plain:
Having come from far and wide, the villages chiefs have brought an entourage of family, competitive athletes and horsemen, traders and cattle. Over the years they have built structures of boulders and turf (ruins exist today) and each year they cover them with temporary roofs of wood and turf.
The Þingvellir is utterly unlike the attendees’ home villages. Just a few months ago back home, the silence was unrelenting (save for the howl when the wind got going, and the raking sleet across the roof; the nights went on and on, with stimulation scarcely more potent than the strength of a candle.
Now, in high summer, headmen are free from home affairs, laborers from the dismal croft, to a man exhilarated in the runaway intoxication of it all. News of the welfare of kin. Gossip from the farthest ends of the island. Intrigue at time-worn lies told over mead. Barely mediated chaos.
Every kind of merchant, sword-sharpeners and brewers, coopers and tanners and peat-cutters, clowns and tale-tellers, holding forth while itinerant farmhands seek seasonal work and traders probe for deals, some coming from abroad in search of exotic exports.
Villagers delight at the smell of grilling meat until they encounter the pungent atrocity of the tannery. Everywhere, in every direction, for days, Icelanders august and modest share in the spectacle.
Athletes astound. Ropes are tugged, cabers heaved, sheaves hurled, dice tossed and fortunes lost, challenges taken and gauntlets thrown, blood feuds resolved and new ones begun, all in a mad fervor to drink in life and all of it, here in high summer, on this lovely spot, softened by greenery and painted by wildflowers with waterfalls and cascading rapids in the river Öxará swaying across the plain.
Stories are humans’ most enduring possessions. Since the campfire and the cave we are a narrative species, and the tales we tell shape the people we become. The tales of this country’s founding were told and retold year after year at the Parliament Plain, the hardships of the earliest settlers, the privation, the fights for survival.
Stories told at the Þing traveled home to every corner of the land, and over the years and through the retelling, a common heritage was born and the people’s allegiance was bound to the nation, which duly bound itself back to Þingvellir. By a 1928 law Þingvellir, by the river Öxará, shall remain the protected property of the Icelandic nation.
The river Öxará on the Parliament Plain.
Get Out in the Cold via Amazon here in the U.S., or at your country-specific Amazon site in the UK, Germany, France, Spain, Italy, the Netherlands, Japan, India, Canada, Brazil, Mexico or Australia. And have a look at the photos in the Iceland Gallery at EarthPhotos.com.