My new column for 3 Quarks Daily is live this morning. It’s a story about Iceland with a link at the end to my constantly updated Twitter list, a useful way to keep up the #UkraineWar.
My new column for 3 Quarks Daily is live this morning. It’s a story about Iceland with a link at the end to my constantly updated Twitter list, a useful way to keep up the #UkraineWar.
Here is my most recent travel column, as published (here) a couple weeks ago at 3 Quarks Daily. These columns appear once a month at 3QD, with the next one scheduled for Monday 5 December. This one is titled New Discoveries in the New World:
Consider the medieval mariner, slighted and sequestered, hard-pressed and abused, gaunt, prey to the caprice of wind and wave, confined below decks on a sailing ship. If the captain doesn’t get the respect he demands, he will impose it. So will the sea.
The sailor found solace in ritual. You get the idea he rather enjoyed taboo things. If the ship’s bell rings of its own accord the ship is doomed. Flowers are for funerals, not welcome aboard ship. Don’t bring bananas on board, or you won’t catch any fish. Don’t set sail on Fridays (In Norse myth that was the day evil witches gathered).
Helge Ingstad, an explorer we are about to meet, wrote that “Norsemen firmly believed in terrible sea trolls …. And those who sailed far out on the high seas might be confronted with the greatest danger of all: they risked sailing over the edge of the world, only to plunge into the great abyss.”
If they fell short of the abyss, what did they find? Fortunate men like Eirik the Red found safe harbors and hospitable enough terrain in Greenland to scratch out a life beyond the reach of Norwegian kings. Freedom.
No men found untold riches. More likely came calamity, hardship, deprivation. Life on an ancient sailing ship was a slippery log over a raging torrent. Yet medieval sailors pressed on, and the boundary of the world pushed ever farther west.
Fifty years ago Helge Ingstad and his wife Anne-Stein discovered remnants of a settlement in Newfoundland they suspected was the site known from Viking sagas as Vinland. The state of radiocarbon dating art a half century ago suggested the settlement was active between 990 and 1050.
We already knew certain artifacts around the Vinland site were cut down by metallic tools. This suggested the woodsmen were European, since indigenous people were not known to have metal tools. Then three years ago scientists established the “globally coherent signature” of a sunstorm in 993 CE by comparing tree rings. They compared forty four samples from five continents. This sunstorm (of a magnitude that has happened only twice in 2000 years) caused a readily detectable radioactive “spike.”
Finally, last month scientists applied their new tree ring knowledge to some of those same samples, from fir and juniper trees. Some even retained their bark, making it easy for researchers to count tree rings from the 993 “spike” outward. They conclude that an exploratory Norse mission to L’anse aux Meadows, Newfoundland, chopped down those trees in precisely 1021 CE.
Helge Marcus Ingstad’s big life spanned three centuries, 1899 to 2000. A wunderkind Norwegian lawyer at twenty-three, he chucked it all to live with an indigenous Canadian tribe for three years as a trapper, returned to Norway, became a governor in east Greenland, then governor of Svalbard, where he met his wife Anne-Stine.
For successive summers Helge and Anne-Stine sailed up and down Newfoundland’s west coast searching for evidence of Vinland. Year after year, it was mind-numbing, repetitive, wearying, wet work.
Everywhere they sailed they asked the same tired and practiced question. Did anyone know of any “strange, rectangular turf ridges?”
In the summer of 1960 the Ingstads called at a village on the northernmost tip of Newfoundland. They arrived by ship because there were no roads. Just thirteen families. And here, it turned out, someone did know of such ridges. On a sodden shoreline like endless others, they met George Decker, “the most prominent man in the village.”
Ingstad: “Decker took me west of the village to a beautiful place with lots of grass and a small creek and some mounds in the tall grass. It was very clear that this was a very, very old site. There were remains of sod walls. Fishermen assumed it was an old Indian site. But Indians didn’t use that kind of buildings, sod houses.”
The name of this windblown spot almost 400 miles north of St. John’s is L’Anse aux Meadows. Farley Mowat, the grand old man of Canadian adventure writing, calls this a distortion of the French L’Anse aux Méduses, or Jellyfish Bay.
The Ingstads spent that winter arranging an excavation to be led by Anne-Stine, by that time an archaeologist at the University of Oslo. It started the next summer and continued seven years.
Experts from Toronto and Trondheim collaborated to fix charcoal from the L’Anse blacksmith’s furnace, with the state of the tech at the time, as dating from 975 to 1020. The excavation revealed three stone and sod halls, five workshops, iron nails and decorative baubles consistent with the period. By 1961 they had authentic archaeological evidence that the Ingstads had found Vinland.
The team unearthed sod-and-timber halls built to sleep an entire expedition. The encampment lay tight against itself suggesting foreboding, a garrison mentality, uneasy disquiet in an alien land.
They built three halls between two bogs at the back of the beach near what they call today Black Duck Brook. Each had room for storage of turf, for what wood they found, for drying fish. A smaller area centered on an open-ended hut with a furnace for iron working, near a kiln to produce charcoal needed for ironworks.
Parks Canada has assembled replica buildings alongside the ruins, with detail down to spare blocks of peat for roof repair, turf squares stacked fifteen high like bags of potting soil on pallets at the garden center.
On a Wednesday in June, before summer has taken hold, smoke rises from a chimney in the main hall. There are four fireplaces the length of the building, fires for illumination and cooking, iron kettles for boiling stews.
The scent of wood smoke makes me eager to step inside, toward well-insulated, welcome warmth. You may shed your winter wear inside and you will be surprised how roomy is the interior space, much taller than a man.
An elaborate lattice weaves across the ceiling. The walls are extravagantly hung with ropes – coils and coils of line – a sailor’s colony. Against the back wall the length of the building run benches wide enough for sleeping, everything lined with skins.
It took twelve Parks Canada workers six months to craft that outdoor museum. Birgitta Linderoth Wallace, author of Westward Vikings, reckons that is comparable to sixty explorers working for two months of summer, or six weeks for ninety men. Surely these buildings were meant to withstand winter.
Maybe the Vinland voyages explored further south in summer. Maybe, as colder weather returned, so the men returned to L’Anse to winter, tell and embellish tales of their exploits and mainly, to stay warm. Excavations unearthed a soapstone spindle whorl that suggests spinning, possibly weaving. Perhaps the explorers brought bags of unspun wool, a worthwhile way to keep hands busy over the tedious winter.
In time the party encountered “skrælings,” local people unlike the Inuit they knew in Greenland. These were Native Americans, “short in height with threatening features and tangled hair on their heads.” The word skrælings is translated as “small people” by scholars, “screeching wretches” by the more flamboyant.
That first group of explorers, who built their settlement in tight formation, had been right to do so. The Greenlanders’ first encounter with other people did not go well.
One day the men came upon nine strangers sheltered under upside-down skin boats and the Norse killed all but one. The escapee returned next day primed for vengeance. The men saw countless canoes advancing from the sea, and the expedition’s leader, Thorvald Eiriksson, exclaimed: “We will put out the battle-skreen, and defend ourselves as well as we can.”
Battened down, the men withstood the skrælings’ attack unharmed except, calamitously, for Thorvald: As the skrælings fled he wailed, “I have gotten a wound under the arm, for an arrow fled between the edge of the ship and the shield, in under my arm, and here is the arrow, and it will prove a mortal wound to me.”
Thorvald Eiriksson became the first European buried in the New World and, dispirited, the Greenlanders soon departed for home. According to Linderoth Wallace, “the next expedition to Vinland is said to have been mounted for the explicit purpose of bringing his body back to Greenland.”
A clash on a subsequent expedition killed two more would be settlers. The Sagas tell us that the explorers realized “despite everything the land had to offer there, they would be under constant threat of attack from its prior inhabitants.” The Vinland settlement effort stalled.
Perhaps the explorers recognized all along they didn’t have the numbers for permanent colonization. Maybe the realistic among them never planned more than temporary missions to this continent-sized storehouse of supplies. Had they intended a sustained occupation there would have been a church and a cemetery, but there were none. The explorers never farmed the fields. Neither barn nor byre for cattle, no fold or corral for sheep.
Archaeologists found three butternuts, a tree never known to grow in Newfoundland, its range from southern Quebec to northern Arkansas. Their presence suggests the explorers traveled at least as far as New Brunswick, more than 400 miles to the southwest. Down there food may have grown wild, for “that unsown crops also abound … we have ascertained not from fabulous reports but from the trustworthy relations of the Danes,” wrote a German scribe in the 1070s.
Nowadays most everyone agrees the Vinland of the Sagas was a land and not a single, specific site like L’Anse aux Meadows. Vinland perhaps comprised an area from L’Anse along the Newfoundland coast south to Nova Scotia, down the St. Lawrence to present-day Quebec City where the river narrows, then up the opposite coast in a grand arc along Newfoundland, New Brunswick, Quebec and Labrador back to L’Anse.
Today is as fine a day as we have seen in northern Newfoundland, no sun but no rain and a fresh, steady, penetrating wind. Hardscrabble ground, uneven, firm enough if you are deft, but step off the rocks and you will sink to your boot tops in the bog.
Helge Ingstad wrote of a Norse “will of iron and a character able to endure privation and pain without a murmur,” and he must surely be right. Standing out by Black Duck Brook dressed in snug twenty-first century down clothing, I can not summon to mind the impossible hardship of men dressed in skins and bad footwear who sailed from Greenland in the cold and the wet, dodging icebergs, serrating wind and jostling seas.
A foot bridge crosses the brook leading toward the ruins. We modest few visitors pick our way up and down the paths. The original shelters, slumped back to Earth, now present as mounds, the effect a gently dimpled plain. Plaques identify the dimples: Huts and halls, the boat shed, the forge, the carpentry shop, the smithy.
Twenty people make a ring around the Parks Canada man in ranger-wear, who is fit to the place, wild and outdoorsy maybe like a pirate. He spins tales with a performer’s twinkle; his audience is all in. Sometimes he must raise his voice if the wind kicks up, bearing down across the Gulf of St. Lawrence from Labrador.
But walk away, find your own place, stand still, and the sounds slide away. Trifling waves come to shore too far away to hear. The cinematic clash of icebergs proceeds in acoustic stealth, distant enough not to disturb the quiet. Seabirds’ calls soar away on the wind and we are left only with the benign rustling of the tall grass.
We stand by the brook. Helge Ingstad wrote in the 1960s, that “There is salmon in Black Duck Brook, we caught them with our bare hands.” George Decker’s grandfather told him there was considerable forest here in his younger days, but from the brook to the shoreline to Labrador this morning I am hard pressed to find a single tree.
The fog clears across the strait and Labrador emerges, brooding. Wisps of fog play up its cliff sides, snowy patches running up onshore. A peculiar lopsided iceberg, too heavy to bob, has shadowed us through the day.
In the course of an hour the fog recedes, pulling with it more character and definition from the icebergs, moving their surfaces from amorphous gray through bland white, in the end striking out toward the flamboyance of blue, even aqua.
The original European explorers stared hard into this view, wind burning their faces and blowing their beards as they ended their era of discovery one thousand years ago. Five hundred years before the European voyages that got all the good press, here at the end of their long road stood a mottled and murderous clan of northmen.
I imagine the view today is much as it was then. Expansive but spare, open to possibilities and full of challenge, but also full of promise. Two virgin continents awaiting the hand of European man. The original scruffy explorers left that promise for others to fulfill, but these rough-hewn men, standing here astride this earth wild and untamed, they had found the future.
Click the photo for a great webcam feed of the little volcano on the Reykjanes peninsula in Iceland.
Here it comes in fits and starts, the return of travel. Beginning in late June a British cruise line will send out a ship capable of holding 3,647 passengers and … just sail around, not stopping anywhere. More wandering than cruising.
China says it is processing visa requests from vaccinated individuals, but only from those who have been vaccinated with a Chinese-made vaccine, which are not available or approved in much of the world.
And the Icelandic government announced today that from tomorrow, visitors who can prove vaccination will be welcomed into the country with no test or quarantine. If you time it right, just before the coming big volcanic eruption, maybe you can trade where you’re stuck now for being stuck in Iceland.
Iceland Review reported yesterday that
An intense earthquake swarm started on the Reykjanes Peninsula on February 24th with an earthquake M5.7 followed by an M5.0. Since then, quite a few earthquakes over M4.0 have been detected and two earthquakes over M5.0, occurring on February 27 and March 1. The swarm is still ongoing and the SIL system has detected around 15,000 earthquakes in the area. At 2.12 AM today, an M4.1 magnitude earthquake was detected around 2 km SSW of Keilir. At 11:05 AM an earthquake M3.8 was detected 1 km SW of Keilir.
Reykjanes Peninsula is the most populated part of the country, with the capital Reykjavik in its northeast, and Keflavik, the location of Iceland’s international airport, in the far west.
From Iceland Monitor, click in the photo above for a live camera trained on Keilir mountain. They say “This is the area where an eruption is considered likely.”
In 2010, an ash cloud from eruption of the Eyjafjallajökull volcano disrupted air travel across the Atlantic for about a month, costing the airline industry around US$1.7 billion (£1.1 billion, €1.3 billion), IATA says.
In this case, Iceland Review thinks,
If an eruption is to occur on the Reykjanes peninsula, it will likely produce lava but no ash and won’t threaten inhabited areas.
Nice story here about the glacier monitors in Iceland. Often it’s a family business.
The Icelandic Families Tracking Climate Change With Measuring Tape, volunteers who have been monitoring glaciers for generations are firsthand witnesses to a warming Arctic landscape, by Gloria Dickie.
More Iceland photos here at EarthPhotos.com.
In a recent article I posted a couple of photos taken along the Mid-Atlantic Ridge at Þingvellir National Park, Iceland, where the North American and Eurasian Plates are moving apart. The Þingvellir plain was home to Iceland’s parliament a thousand years ago. In this excerpt from my most recent book, Out in the Cold, we visit the Mid-Atlantic Ridge, and the site of the parliament.
An hour’s drive east of Reykjavik family sedans fill a parking lot. Sven seems to think our Super Jeep needs more room, for he scoffs at that lot and aims for an empty one that looms ahead. We spin to a stop and scatter some rock and the monster asserts our arrival.
We set out along a footpath over one of the more remarkable bits of land on earth, the boundary between two tectonic plates. The bulk of the mid-Atlantic ridge lies beneath the ocean, so along almost all of its reach, standing in witness to its downright remarkableness is impossible.
It is the longest mountain range in the world, here separating the diverging Eurasian and North American tectonic plates. As manifest in Iceland, to the east rides a raised lava ridge, the Eurasian plate, from which the North American plate, to the west, pulls up from the Earth and apart.
Its width varies. Just here it presents as a three foot deep grass covered crevasse just wider than your arms can reach. You can jump inside and stand on the spot where the Earth is coming apart.
Elsewhere the crevasse deepens to twice the height of a man and fills with icy, transparent-as-the-ether water.
We stop along the path.
“Now we are on the Eurasian plate.”
With a hop, “Now the North American.”
Hop. Europe. Hop. North America. You can change continents in Istanbul too, but you have to drive across a bridge.
Here is the earth pulling itself apart
Most places, a morning walk along a fault line would make your day right there at breakfast. Here in Iceland, two for the price of one, you get epic geography and epic history too, for on this spot lies the heart and soul of the Icelandic nation.
Sven stops farther along the path. Just … HERE, he thinks, this may be the spot where was held the world’s original Parliamentary meeting in 930.
A WORD ABOUT WORDS, AND TALKING ABOUT TALKING
“Parliament” derives from the eleventh century Old French “parlement,” and every schoolchild knows “parlez-vous Français” means “do you speak French?” so quite literally, a Parliament is a talking shop.
Turns out, even before they worked out a word for it in French, way up here the real thing existed. “Thing” in Old Norse and Icelandic translates as “assembly,” and it is spelled “Þing” in Faroese and Icelandic. Resist the natural inclination to pronounce the letter (called “thorn”), written “Þ,” as “p.” Rather it is pronounced as an unvoiced “th.”
In modern Scandinavian tongues “thing” has become “ting.” The Faroes’ assembly began life as the Althing, a “general assembly of all free men,” and was later renamed the Løgting, “law assembly”. It began on the Tinganes peninsula in Torshavn, still the seat of Parliament and the city’s pride.
The Faroese Løgting and Iceland’s Althing carry on a rivalry to the claim of “world’s oldest Parliament.” The Faroese might logically claim the crown since expansion from the Norse mainland reached the Faroes before Iceland, but memory gets hazy when you gaze so far into the past.
Iceland claims its Althing was the world’s first, established here where we stand on the Þhingvellur plain in the specific year of 930. There are other “oldest” claims. The Tynwald on the Isle of Man claims to be the oldest “continuous” Parliament at over age one thousand, but without a great deal of evidence. And the Jamtamót, the Parliamentary assembly of a Swedish province claims, like the Althing, to have been created in the first half of the tenth century.
Whoever convened first, we know that each year at the summer solstice, leaders, village chiefs from around Iceland, convened on this spot to discuss common interests, and make policy. Though this plain was a more or less central spot, those from farthest east Iceland traveled as long as seventeen days around mountain and glacier.
The base of a cliff served as a natural amplifier for a speaker’s voice, allowing him to address the assembled. Each year, for two weeks in high summer laws were made, disputes settled, foreign VIPs petitioned.
Site of the Þingvellir
History played out for centuries at this place they called Þingvellir, the “Parliament Plain.” After that first meeting in 930 the Goði, or chieftains, convened on the same spot each year until 1798.
At one particularly fateful meeting in 1000, 39 Goði met under pressure, for Olaf, the king of Norway, had issued a threat. The wrath of his kingdom, and the most fearsome fleet of war-fighting longboats in the Atlantic hung poised to hammer the island if the Goði failed to accept Christianity. This was the king’s demand.
Iceland’s founding some seven decades before came about in flight from the tyranny – and taxes – of Harald Fairhair of Norway. The Goði meant for their new country to be a land of laws and not kings. That was why they were here, assembled at Þingvellir to make their own laws in the absence of a king.
Now, these elders were reasonably confident the king wouldn’t risk his fleet in a peril-fraught adventure to Iceland. As Frans G. Bengtsson wrote in The Long Ships, “… in the border country, few men’s authority extended beyond the limit of their right arm.”
Their grandfathers hadn’t been wrong fleeing Harald for the island (in fact, Icelanders specifically and knowingly benefitted from the lack of taxation needed for defense). Still, the Norwegian fleet could block Iceland’s tenuous European lifeline. King Olaf held the sons of some Goði hostage even as they met.
Legend tells us that as the men debated, a messenger arrived with word that an eruption had sent lava toward the farm of one of the attendees. That put a little bit of the fear of (Norse) gods into the assembly. Message: The gods won’t stand for this changing religion nonsense.
Christianity had come to Norway after most of these pagan Icelanders left. Some learned of Jesus while passing through the British Isles, many absconding with wives. Synecretism led some to worship both the Christian and pagan gods, but in hard times Thor was still the go-to god.
What to do?
Heads turned to a wise man called Snorri Þhorgrímsson, a chieftain from the west of the island. The Sagas reckoned him “… a very shrewd man with unusual foresight,” and “… the wisest man in Iceland not counting those who were prescient.”
Snorri asked, “What angered the gods when the lava burnt which we are standing on now?” He meant that eruptions were just part of life on their blasted isle, gods or no gods. The attendees saw his point. A vote was held and the Þing adopted Christianity as Iceland’s religion.
Besides, in accepting Christianity the most powerful men in Iceland surmised – correctly – that an appreciative hierarchy of Christian bishops and officials from Norway would look favorably on the Goðis’ power and rule.
In the event, the Þing had opted for the best of both worlds. Hoping to hold Harald at bay, the Goði proclaimed “one faith and one law” – the faith would be Christianity, but anyone wishing to worship the pagan gods were free to do so in private. Snorri had a church built at Helgafell, his farmstead on the western Snæfellsnes peninsula.
Everyone with power and influence attended the Þing. Crimes would be adjudicated, laws recorded, marriage alliances arranged. But besides the chance to forge and strengthen ties among the Goði, beyond their heavy responsibilities, most marvelous of all, the Þing was a flourishing Nordic medieval bazaar.
I try to conjure the spectacle of a Þing in progress a millennium ago; a governing experiment, societal pageant, a kind of grand plenum and Icelandic Burning Man, all tossed together and served on the volcanic plain:
Having come from far and wide, the villages chiefs have brought an entourage of family, competitive athletes and horsemen, traders and cattle. Over the years they have built structures of boulders and turf (ruins exist today) and each year they cover them with temporary roofs of wood and turf.
The Þingvellir is utterly unlike the attendees’ home villages. Just a few months ago back home, the silence was unrelenting (save for the howl when the wind got going, and the raking sleet across the roof; the nights went on and on, with stimulation scarcely more potent than the strength of a candle.
Now, in high summer, headmen are free from home affairs, laborers from the dismal croft, to a man exhilarated in the runaway intoxication of it all. News of the welfare of kin. Gossip from the farthest ends of the island. Intrigue at time-worn lies told over mead. Barely mediated chaos.
Every kind of merchant, sword-sharpeners and brewers, coopers and tanners and peat-cutters, clowns and tale-tellers, holding forth while itinerant farmhands seek seasonal work and traders probe for deals, some coming from abroad in search of exotic exports.
Villagers delight at the smell of grilling meat until they encounter the pungent atrocity of the tannery. Everywhere, in every direction, for days, Icelanders august and modest share in the spectacle.
Athletes astound. Ropes are tugged, cabers heaved, sheaves hurled, dice tossed and fortunes lost, challenges taken and gauntlets thrown, blood feuds resolved and new ones begun, all in a mad fervor to drink in life and all of it, here in high summer, on this lovely spot, softened by greenery and painted by wildflowers with waterfalls and cascading rapids in the river Öxará swaying across the plain.
Stories are humans’ most enduring possessions. Since the campfire and the cave we are a narrative species, and the tales we tell shape the people we become. The tales of this country’s founding were told and retold year after year at the Parliament Plain, the hardships of the earliest settlers, the privation, the fights for survival.
Stories told at the Þing traveled home to every corner of the land, and over the years and through the retelling, a common heritage was born and the people’s allegiance was bound to the nation, which duly bound itself back to Þingvellir. By a 1928 law Þingvellir, by the river Öxará, shall remain the protected property of the Icelandic nation.
The river Öxará on the Parliament Plain.
Get Out in the Cold via Amazon here in the U.S., or at your country-specific Amazon site in the UK, Germany, France, Spain, Italy, the Netherlands, Japan, India, Canada, Brazil, Mexico or Australia. And have a look at the photos in the Iceland Gallery at EarthPhotos.com.
In geology, a rift is a tearing apart of the earth’s surface due to tectonic activity. Here are two photos of a rift, a physical tear in the earth, along the Mid-Atlantic Ridge at Þingvellir National Park, Iceland, where the North American and Eurasian Plates are moving apart. We visited and talked about Þingvellir in Out in the Cold. If you’ll remind me, I’ll excerpt that portion of the book in a separate post.
There have been dramatic happenings in Kenya’s Great Rift Valley over the last several days. Last week, the split you can see in the reports below wasn’t there: